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Black History Month: Bahutu Manifesto (1957)

ID cards: a Tutsi woman's identity card. The retention of ethnicity on the cards, introduced in Rwanda by Belgium before independence, was included in the Bahutu Manifesto and helped with the identification of victims during mass killings

February is Black History Month and this year marks the 400th anniversary that blacks were brought to Bermuda as indentured servants. Throughout this month, The Royal Gazette will feature people, events, places and institutions that have contributed to the shaping of African history.The Bahutu Manifesto, drafted by nine Rwandan Hutu intellectuals in 1957, was a political document that called for Hutu ethnic and political solidarity, as well as the political disfranchisement of the Tutsi people. It served as the political pretext for the Rwandan Genocide of 1994. Underscoring the need for Hutu self-preservation amid decades of discrimination by Tutsis, the document denounced the privileged status afforded to the Tutsi minority under the German and Belgian colonial regimes.On July 1, 1962, Rwanda was granted independence from Belgium. Up until this time, the Tutsi minority was favoured by both the German colonial regime (1894-1919) and the Belgian colonial regime (1919-1962), both of which granted de facto rule to the Tutsi monarchy in exchange for recognition of their authority. Believing that the lighter-skinned Tutsi people were racially superior to the Hutu, the German and Belgian regimes greatly exaggerated the pre-existing occupational and socioeconomic divisions existing between the two groups.Decades of Tutsi favouritism notwithstanding, before granting independence to Rwanda, Belgium realised that it would need to incorporate the Hutu majority into the Government to sustain its economically advantageous post-colonial relations with Rwanda. Consequently, some Hutu were groomed for a leadership position in the soon-to-be-independent government. Fearing reprisals by the Hutu politicians and army personnel, many Tutsi fled Rwanda.Many Hutu felt that, as the overwhelming majority of the colony’s residents (84 per cent), they should dominate the country politically. As a result, much anti-Tutsi sentiment and talk of retribution began to sweep across the Hutu intellectual class. The result was the Bahutu Manifesto, a document that called for the political disfranchisement of the Tutsi and banned intermarriage between the two groups. The manifesto also called for the banning of the Tutsi from military service.In 1959, Hutu political leaders overthrew the Tutsi monarchy with the aid of the Belgian authorities. Although the monarchy offered little resistance, the growing interethnic tension reflected in the Bahutu Manifesto led to the massacre of thousands of Tutsis. Some 130,000 others also fled to neighbouring countries. This violence exacerbated ethnic tensions, undermined Rwandan political stability and set the stage for the Rwandan Genocide of 1994.• Sources: Kevin Shillington, Encyclopaedia of African History (New York: Fitzroy Dearborn, 2004); Dixon Kamukama, Rwanda Conflict: Its Roots and Regional Implications (Kampala: Fountain, 1993); Catherine Newbury, The Cohesion of Oppression: Clientship and Ethnicity in Rwanda, 1860-1960 (New York: Columbia University Press, 1988)