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Christianity, a White man’s religion?

Christianity is often referred to as a religion for White people, Juanae Crockwell says

It’s often said that Christianity is a “White man’s religion”, a reference to the way the Bible has been misused as a means of control and deception against people of colour.

It is no secret that White men have used the Holy Book for their personal gain or that colonisers wielded it like a weapon in warfare to steal land, people and resources. This part of Christian history has often led to questions surrounding the authenticity of the faith, and if it is indeed a faith fit for people of colour.

But when you actually stop and look at the Bible in its historical context you will find that the origins of the Christian faith are far from White, although they may have been whitewashed over time.

Even with its horrific past, the fact remains that the history chronicled in the Bible, the history of Jewish, Muslim and Christian faiths, is indeed the history of men and women of colour. The history of Black people.

As the world turns its attention to Black History for the month of February, I thought it would be fitting to prompt a reflection on the “Blackness” of the Bible and the contribution it makes to Black history.

Let me be clear that the premise of this reflection is the belief that the Bible is a historically accurate book. That is the point of view we are reflecting from. Other points of view are indeed valid, but not considered here.

With that being said, if you believe the Bible to be a historically accurate book, you will see that it broadly chronicles the origins of humanity.

Bible characters have been typically portrayed in popular culture as White and European, but I think we can all admit that this is not accurate. The history of African people is intertwined through the pages of the Old and New Testament, right from Genesis.

You probably won’t find the words “Black” or “African” in original translations of the Bible. Instead, you will read terms such as Ethiopian, Cushite, Egyptian and Hebrew – all of which are tribal terms that trace their ancestry back to the continent of Africa.

Representation matters even, or perhaps especially, in religion and it is important to acknowledge the presence of people of colour in Christian history: people like Zipporah, Moses’s wife, and Makeda, the Queen of Sheba; Ham, the son of Noah, and his grandson Nimrod, the first ruler recorded in the scriptures; Hagar, Abraham’s mistress and the mother of his son Ishmael.

And you can’t forget the two Simons. Simon the Zealot, one of Jesus’s twelve disciples who converted to Judaism by circumcision, and Simon of Cyrene, who infamously carried Jesus’ cross.

These are just a few figures in the Bible whose race and ethnicity are clearly defined as African. Others are more obscured as the Bible does not often go into detail on skin colour. But based on the geographical locations of key cities in the text, one could very easily assume that most of the Bible’s key figures are people of colour.

It is frequently said that the colour of our skin is immaterial to God, as He looks at the condition of our heart instead. While this may be true for a perfect being such as the Creator, imperfect humans are still deeply impacted by skin colour. Human nature is drawn to what is familiar. We resonate with and gravitate to what we identify as our own.

Perhaps this why the images of Biblical figures have often been painted as White Europeans by White Europeans.

This reflection is not meant to be divisive, although I know it may incite division. But acknowledgement that many integral Biblical characters, including Jesus himself, were men and women of colour is an important acknowledgement to make. An acknowledgement that still causes discomfort and reluctance because it challenges the White supremacist world view that Christianity has often maintained.

Uncovering, acknowledging and accepting the Black presence in the Bible can assist the religious community with addressing racism within the church and creating spaces to discuss issues of racial justice and equality.

It can also provide Black millennial believers a sense of belonging, something we truly look for in religious spaces because we struggle to find it elsewhere.

As we take time to intentionally reflect on the history of people of colour this month, let us be sure to include, emphasise and celebrate the roles of people of colour in the Bible and the foundation of the Christian faith.

The history of the Bible is indeed the history of Black people and that is something Christians can celebrate.

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Published February 05, 2022 at 8:00 am (Updated February 07, 2022 at 8:06 am)

Christianity, a White man’s religion?

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